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Buddhism --- Philosophy, Buddhist --- Doctrines --- History. --- -Philosophy, Buddhist --- Philosophy --- Buddhism and philosophy --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religions --- -History --- History --- Buddhist philosophy --- -Doctrines --- Philosophy [Buddhist ] --- Doctrines&delete& --- Buddhism - Doctrines - History. --- Philosophy, Buddhist - History.

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Samskaras. --- Hinduism --- Buddhism --- Vaisesika. --- Philosophy, Indic. --- Rituals --- Philosophy. --- Doctrines. --- 294.137 --- -Hinduism --- -Philosophy, Indic --- Samskaras --- Vaisesika --- Hindu philosophy --- Indic philosophy --- Philosophy, East Indian --- Religions --- Brahmanism --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Symboliek van de Hindoe-godsdiensten --- Doctries --- -Philosophy --- 294.137 Symboliek van de Hindoe-godsdiensten --- Hinduism - Rituals - Philosophy. --- Buddhism - Doctrines.

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"Neo-Confucianism, the state sponsored orthodoxy of China's later empires, is now recognised as an important key to understanding China. This study looks at the roots of Neo-Confucianism in an age when Buddhism and Taoism had eclipsed the Confucian tradition in importance. Li Ao (c. 772-836 A.D.), though generally acknowledged as the forerunner of Neo-Confucianism, is still regarded as deeply influenced by Buddhism. The historical reasons for the creation of this image of Li Ao are examined, prior to a close investigation of the actual circumstances which shaped his Fu-hsing shu, 'Book of Returning to One's True Nature', the essay which had the deepest influence on the development of early Neo-Confucianism. Although common assumptions about Buddhist influence on Li Ao are questioned, the true importance of the essay emerges in the typically Chinese patterns of thought which it exhibits and which gave it an impact transcending the immediate circumstance that prompted its writing."--Jacket.

Buddhism. --- Neo-Confucianism. --- Taoism. --- Li, Ao, --- Philosophy. --- Religion. --- Buddhism --- Neo-Confucianism --- Taoism --- S12/0230 --- S12/0430 --- S13A/0310 --- Daoism --- Taouism --- Religions --- Tao --- Confucianism --- Philosophy, Chinese --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- China: Philosophy and Classics--Chinese philosophy: Sui and Tang --- China: Philosophy and Classics--Neo-Confucianists: general and Song (including lixue 理學) --- China: Religion--Buddhism: China --- Li, Wen gong, --- Ri, Kō, --- Li, Wen kung, --- Ri, Bun-kō, --- 李翱, --- 李翺,

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The Protocol of the Gods is a pioneering study of the history of relations between Japanese native institutions (Shinto shrines) and imported Buddhist institutions (Buddhist temples). Using the Kasuga Shinto shrine and the Kofukuji Buddhist temple, one of the oldest and largest of the shrine-temple complexes, Allan Grapard characterizes what he calls the combinatory character of pre-modern Japanese religiosity. He argues that Shintoism and Buddhism should not be studied in isolation, as hitherto supposed. Rather, a study of the individual and shared characteristics of their respective origins, evolutions, structures, and practices can serve as a model for understanding the pre-modern Japanese religious experience. Spanning the years from a period before historical records to the forcible separation of the Kasuga-Kofukuji complex by the Meiji government in 1868, Grapard presents a wealth of little-known material. He includes translations of rare texts and provides new, accessible translations of familiar documents.

Shinto --- Buddhism --- Religion --- Philosophy & Religion --- Eastern Religions --- Religions --- Relations --- Buddhism. --- Shinto. --- Kasuga Taisha (Nara-shi, Japan) --- Kōfukuji (Nara-shi, Japan) --- Kōfukuji, Nara, Japan --- 興福寺 (Nara-shi, Japan) --- Kasuga Jinja (Nara-shi, Japan) --- Nara-shi (Japan). --- 春日大社 (Nara-shi, Japan) --- History. --- J1861 --- J1913.80 --- J1917.10 --- J1918.47 --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Relations&delete& --- Japan: Religion -- Buddhism -- relation with Shintō (and Shinbutsu) --- Japan: Religion -- Shintō -- sects and schools -- traditional -- local, hereditary Shintō --- Japan: Religion -- Shintō -- relations -- Buddhism --- Japan: Religion -- Shintō -- shrines and pilgrimage -- Kansai and Kinki region -- Nara city --- Kōfukuji (Nara-shi, Japan) --- buddhism. --- buddhist temples. --- comparative religious studies. --- japan. --- japanese history. --- japanese religious history. --- kamakura period. --- kami. --- kasuga cult. --- kasuga gongen genki e. --- kasuga shrine. --- kofukuji kasuga multiplex. --- kofukuji temple. --- major world religions. --- meiji government. --- painted handscrolls. --- place of worship. --- polytheistic belief system. --- pre modern japanese religion. --- religion. --- religious rituals. --- shinto shrines. --- shintoism. --- shrine temple complexes. --- siddhartha gautama. --- the buddha. --- worship.

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"Did Chinese mysticism vanish after its first appearance in ancient Taoist philosophy, to surface only after a thousand years had passed, when the Chinese had adapted Buddhism to their own culture? This first integrated survey of the mystical dimension of Taoism disputes the commonly accepted idea of such a hiatus. Covering the period from the Daode jing to the end of the Tang, Livia Kohn reveals an often misunderstood Chinese mystical tradition that continued through the ages. Influenced by but ultimately independent of Buddhism, it took forms more various than the quietistic withdrawal of Laozi or the sudden enlightenment of the Chan Buddhists." "On the basis of a new theoretical evaluation of mysticism, this study analyzes the relationship between philosophical and religious Taoism and between Buddhism and the native Chinese tradition. Kohn shows how the quietistic and socially oriented Daode jing was combined with the ecstatic and individualistic mysticism of the Zhuangzi, with immortality beliefs and practices, and with Buddhist insight meditation, mind analysis, and doctrines of karma and retribution. She goes on to demonstrate that Chinese mysticism, a complex synthesis by the late Six Dynasties, reached its zenith in the Tang, laying the foundations for later developments in the Song traditions of Inner Alchemy, Chan Buddhism, and Neo-Confucianism. Book jacket."--Jacket.

Mysticism --- Taoism --- Taoist philosophy --- Mysticisme --- Taoïsme --- Philosophie taoïste --- China --- Chine --- Religion. --- Religion --- Philosophy, Taoist. --- Taoism. --- S12/0500 --- S13A/0401 --- S13A/0200 --- S12/0210 --- China: Philosophy and Classics--Laozi and Taoism (incl. Daodejing) --- China: Religion--Popular religion: Taoism --- China: Religion--General works --- China: Philosophy and Classics--Special philosophical subjects --- Taoist philosophy. --- Taoïsme --- Philosophie taoïste --- Philosophy, Taoist --- Philosophy --- Dark night of the soul --- Mystical theology --- Theology, Mystical --- Spiritual life --- Negative theology --- Baopuzi. --- Being-cognition. --- Confucius. --- Dark Learning. --- Erjiao lun. --- Fuqi jingyi lun. --- Ge Xuan. --- Great Ultimate. --- Huangting jing. --- Jade Emperor. --- Jizang. --- Kaltenmark, Maxime. --- Lao-Zhuang tradition. --- Liezi. --- Liu Ling. --- Nāgārjuna. --- Pure Land. --- Queen Mother of the West. --- Shuijing zhu. --- Shujing. --- Sun Simiao. --- Tao Hongjing. --- Tao-nature. --- Wang Qiao. --- Xiaodao lun. --- Yang Zhu. --- Zhenzheng lun. --- absolute. --- brain hemispheres. --- chaos. --- drunkenness. --- equality of all things. --- fangshi. --- fasting. --- medicine. --- monasticism. --- ontology. --- orbs, five. --- perennial philosophy. --- rhapsody. --- scriptures. --- value judgments. --- Mysticism. --- Interfaith relations. --- Buddhism. --- Salvation --- Daoism --- Taouism --- Religions --- Tao --- Buddha and Buddhism --- Lamaism --- Ris-med (Lamaism) --- Religion, Primitive --- Atheism --- Irreligion --- Theology --- Relations --- History. --- China. --- China (Republic : 1949- ) --- Cina --- Kinë --- Cathay --- Chinese National Government --- Chung-kuo kuo min cheng fu --- Republic of China (1912-1949) --- Kuo min cheng fu (China : 1912-1949) --- Chung-hua min kuo (1912-1949) --- Kina (China) --- National Government (1912-1949) --- China (Republic : 1912-1949) --- People's Republic of China --- Chinese People's Republic --- Chung-hua jen min kung ho kuo --- Central People's Government of Communist China --- Chung yang jen min cheng fu --- Chung-hua chung yang jen min kung ho kuo --- Central Government of the People's Republic of China --- Zhonghua Renmin Gongheguo --- Zhong hua ren min gong he guo --- Kitaĭskai︠a︡ Narodnai︠a︡ Respublika --- Činská lidová republika --- RRT --- Republik Rakjat Tiongkok --- KNR --- Kytaĭsʹka Narodna Respublika --- Jumhūriyat al-Ṣīn al-Shaʻbīyah --- RRC --- Kitaĭ --- Kínai Népköztársaság --- Chūka Jinmin Kyōwakoku --- Erets Sin --- Sin --- Sāthāranarat Prachāchon Čhīn --- P.R. China --- PR China --- PRC --- P.R.C. --- Chung-kuo --- Zhongguo --- Zhonghuaminguo (1912-1949) --- Zhong guo --- République Populaire de Chine --- República Popular China --- Catay --- VR China --- VRChina --- 中國 --- 中国 --- 中华人民共和国 --- Jhongguó --- Bu̇gu̇de Nayiramdaxu Dundadu Arad Ulus --- Bu̇gu̇de Nayiramdaqu Dumdadu Arad Ulus --- Bu̇gd Naĭramdakh Dundad Ard Uls --- BNKhAU --- БНХАУ --- Khi︠a︡tad --- Kitad --- Dumdadu Ulus --- Dumdad Uls --- Думдад Улс --- Kitajska --- Mysticism - Taoism. --- Buddhism --- Prayer-books and devotions --- Tibetan --- 1949 --- -BNKhAU --- Chung-hua min kuo --- Jhonggu --- Khi͡atad --- Kin --- Kita --- Kitaĭskai͡a Narodnai͡a Respublika --- National Government --- Republic --- Republic of China --- Zhonghuaminguo